Author | Anand Thakore |
---|---|
Imprint | Poetrywala |
Publication Year | 2017 |
Language | English |
Edition | 1 |
Binding | Paperback |
Pages | 78 |
Seven Deaths & Four Scrolls
$2$12
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Through sex-dolls and addictions, for whom poetry can be just another narcotic throbbing in your vein. Khandekar’s man has stretched himself to the limits of the Machiavellian primate, modifying his behaviour and absurdum to fit in with the changing patterns of a world spinning out of control on the wheel of progress. Meet the ghost in the machine Sanjeev Khandekar’s poetry grins impishly, then socks you in the eye. It makes you feel horns on your head and inspect your skin for green stripes. Khandekar breaks conventions of belief, language and genre to offer a world with no certainties, where you are just a gob of self-awareness floating in a matrix of virtual reality, mutating every moment to balance your inner needs with social expectations. You are the Mutatis Mutandis Man the human ‘with necessary changes’ carried out the modified man tossed between inscrutable science and enigmatic religious faith, the creature who gropes for love and creativity that may lure you towards self-destruction. Meet Khandekar’s Monster and see if he seems familiar.
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The Metaphysics of the Tree-Frog’s Silence
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It is our loss that we did not know Ajithan Kurup’s work when he was alive, and we did not celebrate his brave and lonely project: to render the unsayable into language. He cannot be imitated or replaced, only admired.- Jeet Thayil
To enter Ajithan G. Kurup’s poetic world is to risk, in the words of his title poem, dancing “headlong down precipices.” It’s rare to find a contemporary poet who dares near-unattainable heights and fearful depths on dancing words – words that may sometimes seem far-fetched or invented but which, in fact, are inspired variants or archaic forms of those more usually used: “sempstress” instead of “seamstress”, “enow” instead of “enough”, “trode” instead of “trod”.-ADIL JUSSAWALLA
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“The Indian poetry scene has always been considered to be lively, but no better evidence of this fact exists than 40/40. Here we have forty contemporary Indian poets under forty years old, and what we encounter is extraordinarily timely and compelling, providing us the trace of a newly emergent lyric consciousness, simultaneously local and cosmopolitan. Here we have Akhil Katyal reminiscing about being ten years old and growing up in the shadow of the AIDS epidemic, “battling the stars of a virus”; we have Chandramohan S’ witty “Plus-Size Poem” that “does not opt for offshore liposuction”; and we have the speaker of Ishita Basu Mallik’s sonnenizio about going commando under her jeans and turning her beloved into ” an electric remnant bombarding” her “bones with wavelengths.” From Jennifer Robertson’s prose poem about Jesus and Jaipur, Rohan Chhetri’s universe in braille, or Shelly Bhoil’s typographical experimentation, this anthology shows us the pulse of a generation coming of age in an era of mass media and Hindu mythology. I have no doubt that this will be one of those books that when looked back on will have been proven to be seminal and indispensable, introducing us to both the present and the future of Indian poetry.” -Ravi Shankar, Pushcart Prize winning poet and Founding Editor of Drunken Boat * THIS ANTHOLOGY HAS BEEN EDITED BY NABINA DAS & SEMEEN ALI
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As Is, Where Is
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Lost Images (For Ashay) I am backing home where you died. One year later, to find Changes that mask our surrender To the inevitability of life. I remember my Ambulance Ride With my friend whom you called Daddy. It took me a whole year To under
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Ashwani Kumar’s poems in ‘Banaras and The Other” are a mischievous irreverence turned at times to the present and at times to the past. The personal and the political, memories and nostalgia, mythical characters and contemporary parodies mix and mingle in these poems in diverse proportions to produce a rare poetic energy that belongs entirely to our times of pain and paradox. –K. Satchidanandan
Ashwani Kumar’s Banaras and the Other captivates us as a delightful romp through myth, folklore and history. Read past the revelry, however, and you will see that it engages passionately and provocatively with the fissured, schismatic scenarios of 21st century India.–Ranjit Hoskote