Author | |
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Imprint | |
Publication Year | 2014 |
Language | English |
Edition | 2 |
Binding | Hardcover |
Pages | 364 |
As Is, Where Is
$35
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Frazil
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Menka Shivdasani’s poetry is both original and strikingly unusual, not just her tangential way of putting things across, but also how thought process and imagination run away with the poem, and make it exciting. An experience is translated into another experience and then gets mixed with fancy in a juice blender. Chopping lettuce, she’ll be assailed by visions—burning bride, politician, a ‘wounded Hiroshima’, and finally a finger-chopping Nazi. A poem about separation will end with her handling ‘alien porcelain’ at a tea party. For over three decades the excitement she brings to her fine poetry has never deserted her.
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Walk Like Monsters
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These are late night poems of the body that sing also of catastrophe, how wide it is, how easy, like ‘being in one place instead of another.’ Anindita Sengupta’s new book is hot, harrowing and masterful. It will stay with me for a long time. ~ Jeet Thayil Anindita Sengupta is a poet of the precise line, the measured image, of mediated passion, the sure ending. Her observation is acute, her politics seldom theatrical and her passage from one world to another and from the object to the spirit smooth and subtle. Her poetry proves that silk can wound and knife can flower. ~ K. Satchidanandan “They rise in this landscape, the ancients – old loves, myths, cities, secret revolutions. Anindita Sengupta’s language is forever old and forever new. Fretful, explosive, terrifying. Her poetry will leave you with beautiful scars.” ~ Janice Pariat
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Nabanita Kanungo’s collection is simultaneously an elegy and a victory song. A documentation of the heartbreaks that have plagued our subcontinent for the past century or so, her poems re-define the lyric form, chronicling the unfolding of a personal self framed by larger political events. Here, history appears as a long, continuous saga of violence, in which Partition memories remain juxtaposed within the everyday lived realities and violences of neoliberal Indian cities. With this collection, Kanungo provides a ghostly account of quotidian survival?stories that remain forever out of official histories?and re-defines the meaning of Anglophone India political poetry of contemporary times.Nabanita Kanungo’s poems ache with an awareness of how poetry cannot truly evoke anything but absence, of how ‘It rains and words say nothing’; ‘Only memory is green’. In this tragedy, Kanungo finds the only solace available to the poet: a luminous quality in the every day, the ‘Mirror where things are simply written with light’. These poems work in the liminal spaces of the world and of the self, between the present moment and its turning into memory, between words and rain.
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Zingonia Zingonechya Kavita
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b.1967 is an internationally well-known Marathi poet, editor, publisher and translator. His published works include Chautishiparyantchya Kavita Poems Till Thirty-Four, Thambtach Yet Nahi Just Cant Stop and Ya Roommadhye Aale Ki Life Suru Hote The Moment You Enter This Room, Life Begins. His poems have been translated into English, French, Spanish, German, Urdu, Arabic, Gujarati, Bengali, Hindi, Oriya, Tamil, Telugu, Kannada and Malayalam. The celebrated poet and translator Dilip Chitre translated Chautishiparyantchya Kavita into English and titled the book Virus Alert which then has been translated into Spanish-Alarma De Virus by Zingonia Zingone and in Irish as Folireamh Vris by Gabriel Rosenstock.
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Light, the Temptation
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In Zingonia’s new poems it is a similar exercise that is happening. Instead of justifying the ways of God to men, these poems seem to me to be the ways of men and women to God. This daring act of a moment of surrender to the pristine unity of every thing cements the diverse poems here into one epic of mutations and metamorphoses. In this world the persona an Algerian beggar can merge into one of Jesus. Atoms and stars partake of the same reality as a flower. The fractured fates of Shen Fu, Maurice Utrillo and Max Jacob, which are acts of recurrent human tragedy become settings of Divine Comedy. Though the thrust of Zingonia’s poems is indubitably mystical, their mysticism goes beyond orthodoxies and heterodoxies of what is generally considered mystical. Their laconic beauty has the palpability of something militantly this- worldly as if Eternity is indissolubly in love with creations of time. At this point my words want to go back to the eloquent silence of these poems. I am sure other readers of this remarkable work will find these poems as enchanting and enlightening as I did. ‘Light, the Temptation’ is not a work to be read and abandoned. It invites us to contemplate on the rich resonances of its deceptively simple expressions in order to return the world to the world, ourselves to ourselves, meanings to our world where faceless robots are marching blindly towards irredeemable emptiness. – H S Shivaprakash (an excerpt from his introductory note)
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Mutatis Mutandis
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Through sex-dolls and addictions, for whom poetry can be just another narcotic throbbing in your vein. Khandekar’s man has stretched himself to the limits of the Machiavellian primate, modifying his behaviour and absurdum to fit in with the changing patterns of a world spinning out of control on the wheel of progress. Meet the ghost in the machine Sanjeev Khandekar’s poetry grins impishly, then socks you in the eye. It makes you feel horns on your head and inspect your skin for green stripes. Khandekar breaks conventions of belief, language and genre to offer a world with no certainties, where you are just a gob of self-awareness floating in a matrix of virtual reality, mutating every moment to balance your inner needs with social expectations. You are the Mutatis Mutandis Man the human ‘with necessary changes’ carried out the modified man tossed between inscrutable science and enigmatic religious faith, the creature who gropes for love and creativity that may lure you towards self-destruction. Meet Khandekar’s Monster and see if he seems familiar.
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Collected Poems
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Adman, householder, mystic, public intellectual and ashram devotee, Kersy Katrak (1936-2007) has never quite received his due as a poet. Katrak’s ‘lush, provocative, and very readable’verse has, with its rare but persistent appearance in anthologies of Indian poetry in English, remained in a curious way at once unforgotten and unrecognized. This book aims, at long last,to remedy this state of affairs. It is the very first comprehensive collection of Katrak’s poetic work, most of it long out of print,some of it previously published only in hard-to-find periodicals. Katrak’s poetry resonates powerfully with Wallace Steven’s observation that ‘It is equal to living in a tragic land, To live in a tragic time’. His concerns remain,palpably,our concerns: a search for the everyday alchemy that might translate the visceral potentials of collective life into generative forms of belonging. This problem of the relation between inner energies and outer forms is at the core of Katrak’s work as a poet and a mystic. And it is what binds his esoteric commitments to his career in advertising. The anthropologist William Mazzarella’s critical introduction to the present volume is the first substantive exploration of these connections in Katrak’s life and work.