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Mutatis Mutandis
About the Book
Through sex-dolls and addictions, for whom poetry can be just another narcotic throbbing in your vein. Khandekar’s man has stretched himself to the limits of the Machiavellian primate, modifying his behaviour and absurdum to fit in with the changing patterns of a world spinning out of control on the wheel of progress. Meet the ghost in the machine Sanjeev Khandekar’s poetry grins impishly, then socks you in the eye. It makes you feel horns on your head and inspect your skin for green stripes. Khandekar breaks conventions of belief, language and genre to offer a world with no certainties, where you are just a gob of self-awareness floating in a matrix of virtual reality, mutating every moment to balance your inner needs with social expectations. You are the Mutatis Mutandis Man the human ‘with necessary changes’ carried out the modified man tossed between inscrutable science and enigmatic religious faith, the creature who gropes for love and creativity that may lure you towards self-destruction. Meet Khandekar’s Monster and see if he seems familiar.
Khandekar’s poetry, like his art, is disturbingly unconventional; and Abhay Sardesai and Nandita Wagle’s excellent translation from Marathi now brings it to the English reader.
-Antara Dev Sen -
The Metaphysics of the Tree-Frog’s Silence
About the Book
It is our loss that we did not know Ajithan Kurup’s work when he was alive, and we did not celebrate his brave and lonely project: to render the unsayable into language. He cannot be imitated or replaced, only admired.- Jeet Thayil
To enter Ajithan G. Kurup’s poetic world is to risk, in the words of his title poem, dancing “headlong down precipices.” It’s rare to find a contemporary poet who dares near-unattainable heights and fearful depths on dancing words – words that may sometimes seem far-fetched or invented but which, in fact, are inspired variants or archaic forms of those more usually used: “sempstress” instead of “seamstress”, “enow” instead of “enough”, “trode” instead of “trod”.-ADIL JUSSAWALLA
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The Owl and the Laughing Buddha
About the Book
The poems in The Owl and the Laughing Buddha bring a ‘lighthouse sweep of attentiveness’ to their subjects. This is a book about noting, from the title poem’s companionable but contrasting figures on a writing desk to the devastating aftermath of a cloudburst in the mountains, and from a flier’s eye-view to a walker’s – and a mole’s. Here are poems interested in gods and figures of myth, and in observing houses, trees, birds and other creatures in a changing neighbourhood; poems that talk shop with fellow poets and respond to works of art and culture; and poems that watch our responses to the daily catastrophes that sometimes constitute ‘news’ – whose interest is no less a matter of whimsy, perhaps, than some of the tales narrated in the final section of the book. Yet the poems rest on an implicit conviction that everything must be given its due and treated seriously – though not solemnly, for it is mirth, after all, that is the laughing Buddha’s centre of gravity. Treading margins between the real and the imagined, the concerned and the tongue-in-cheek, this is Menon’s third collection of poems.
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Light, the Temptation
About the Book
In Zingonia’s new poems it is a similar exercise that is happening. Instead of justifying the ways of God to men, these poems seem to me to be the ways of men and women to God. This daring act of a moment of surrender to the pristine unity of every thing cements the diverse poems here into one epic of mutations and metamorphoses. In this world the persona an Algerian beggar can merge into one of Jesus. Atoms and stars partake of the same reality as a flower. The fractured fates of Shen Fu, Maurice Utrillo and Max Jacob, which are acts of recurrent human tragedy become settings of Divine Comedy. Though the thrust of Zingonia’s poems is indubitably mystical, their mysticism goes beyond orthodoxies and heterodoxies of what is generally considered mystical. Their laconic beauty has the palpability of something militantly this- worldly as if Eternity is indissolubly in love with creations of time. At this point my words want to go back to the eloquent silence of these poems. I am sure other readers of this remarkable work will find these poems as enchanting and enlightening as I did. ‘Light, the Temptation’ is not a work to be read and abandoned. It invites us to contemplate on the rich resonances of its deceptively simple expressions in order to return the world to the world, ourselves to ourselves, meanings to our world where faceless robots are marching blindly towards irredeemable emptiness. – H S Shivaprakash (an excerpt from his introductory note)
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Bimb
About the author
Sanjeev Khandekar (1958) is a poet and a visual artist. Kavita (Granthali, 1990) a collection of his early poetry and Search Engine (Granthali, 2004). These collections have been followed by three volumes of poetry – All that I Wanna Do (Abhidha Nantar, 2005), Mutatis Mutandis (2006) & (2014) and Two Poems (2006). Khandekar?s two books, ‘1,2,3… Happy Galaxy’ and collection of present poetry ‘Smiles’ (2007) are published by Abhida Nantar in 2007. In 1982, he edited Sankalp: A collection of essays by social activists in Maharashtra .It was awarded the Marathi Sahitya Parishad award. His second book, the novel Ashant Parva (Season of Unrest, 1992), concerns itself with the construction of a politically sensitive self in post-industrial India. Khandekar is based in Mumbai. -
Collected Poems
About the Book
Adman, householder, mystic, public intellectual and ashram devotee, Kersy Katrak (1936-2007) has never quite received his due as a poet. Katrak’s ‘lush, provocative, and very readable’verse has, with its rare but persistent appearance in anthologies of Indian poetry in English, remained in a curious way at once unforgotten and unrecognized. This book aims, at long last,to remedy this state of affairs. It is the very first comprehensive collection of Katrak’s poetic work, most of it long out of print,some of it previously published only in hard-to-find periodicals. Katrak’s poetry resonates powerfully with Wallace Steven’s observation that ‘It is equal to living in a tragic land, To live in a tragic time’. His concerns remain,palpably,our concerns: a search for the everyday alchemy that might translate the visceral potentials of collective life into generative forms of belonging. This problem of the relation between inner energies and outer forms is at the core of Katrak’s work as a poet and a mystic. And it is what binds his esoteric commitments to his career in advertising. The anthropologist William Mazzarella’s critical introduction to the present volume is the first substantive exploration of these connections in Katrak’s life and work.
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Scripted in the Streams
About the Books
There is an intense humanity in these poems by Rati Saxena, a humanity that ennobles all of us who are humble enough to listen. There is an empathy is these poems for all living things – for the spider, for the ant, for the owl – and a similar understanding of all things that may not be alive. -Alan Titley, Professor Emeritus of Modern Irish, University College, Cork It has travelled a long, long way this voice?and we welcome it as we would do a stranger, into the West where despair, decline and decay are seemingly permanent lodgers, Saxena’s lyrics arrive like a fresh breeze. New-born, fresh and smelling of the earth, her poems draw on the well of Indo-European tradition, the intimate links that bind the female psyche and the landscape in all its fecundity. -Dr Michel h’Aodha, University of Limerick Saxena allows for different aeons to melt into each other. She creates a world in which humans interact with insects and animals. We are all of and from the same source. The image of the snake is a powerful one to explain the frustrations of modern women in today’s India. Her vision makes a mockery of the boundaries around our lives and we sail with her through a magical world, coming into contact with the source of life itself. There are echoes of Flann O’ Brien in the delightful poem about the bicycle of her youth. Taboos and rituals will not enslave her and poetry finds its way into the washing on the line and the fire that bakes our daily bread. – Ceaiti Ni Bheildiuin, poet In this selection of the poems of Rati Saxena we are drawn into a world of imagery where deep respect is shown for the low -Brian O Conchubhair, University of Notre Dame, USA