Author | |
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Imprint | |
Publication Year | 2018 |
Language | English |
Edition | 1st |
Binding | Paperback |
Pages | 46 |
Sky without Sky
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Through sex-dolls and addictions, for whom poetry can be just another narcotic throbbing in your vein. Khandekar’s man has stretched himself to the limits of the Machiavellian primate, modifying his behaviour and absurdum to fit in with the changing patterns of a world spinning out of control on the wheel of progress. Meet the ghost in the machine Sanjeev Khandekar’s poetry grins impishly, then socks you in the eye. It makes you feel horns on your head and inspect your skin for green stripes. Khandekar breaks conventions of belief, language and genre to offer a world with no certainties, where you are just a gob of self-awareness floating in a matrix of virtual reality, mutating every moment to balance your inner needs with social expectations. You are the Mutatis Mutandis Man the human ‘with necessary changes’ carried out the modified man tossed between inscrutable science and enigmatic religious faith, the creature who gropes for love and creativity that may lure you towards self-destruction. Meet Khandekar’s Monster and see if he seems familiar.
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Adman, householder, mystic, public intellectual and ashram devotee, Kersy Katrak (1936-2007) has never quite received his due as a poet. Katrak’s ‘lush, provocative, and very readable’verse has, with its rare but persistent appearance in anthologies of Indian poetry in English, remained in a curious way at once unforgotten and unrecognized. This book aims, at long last,to remedy this state of affairs. It is the very first comprehensive collection of Katrak’s poetic work, most of it long out of print,some of it previously published only in hard-to-find periodicals. Katrak’s poetry resonates powerfully with Wallace Steven’s observation that ‘It is equal to living in a tragic land, To live in a tragic time’. His concerns remain,palpably,our concerns: a search for the everyday alchemy that might translate the visceral potentials of collective life into generative forms of belonging. This problem of the relation between inner energies and outer forms is at the core of Katrak’s work as a poet and a mystic. And it is what binds his esoteric commitments to his career in advertising. The anthropologist William Mazzarella’s critical introduction to the present volume is the first substantive exploration of these connections in Katrak’s life and work.
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The poems in Bookmarking the Oasis slide between water and land as they reflect on boundaries, partings, and the identities thrust on us. Luminous, quiet, courageous, Srilata’s poems plunge into the poetics of the everyday, recording fugitive moments with humour, irony and compassion. Nothing escapes the poet?s eye, whether the classroom’s tyranny for both teacher and taught, the blindness of experts, the vulnerabilities of childhood, or the volatile interiors of the human mind. Some poems draw on other poets’ voices, beginning conversations and uncovering strange resonances. Connecting it all is the image of the oasis, unexpected, delicious; a serene, fluid clearing in the mind, bookmarked for later, that allows poetry – and everything else – to happen
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Ashwani Kumar’s poems in ‘Banaras and The Other” are a mischievous irreverence turned at times to the present and at times to the past. The personal and the political, memories and nostalgia, mythical characters and contemporary parodies mix and mingle in these poems in diverse proportions to produce a rare poetic energy that belongs entirely to our times of pain and paradox. –K. Satchidanandan
Ashwani Kumar’s Banaras and the Other captivates us as a delightful romp through myth, folklore and history. Read past the revelry, however, and you will see that it engages passionately and provocatively with the fissured, schismatic scenarios of 21st century India.–Ranjit Hoskote
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Nabanita Kanungo’s collection is simultaneously an elegy and a victory song. A documentation of the heartbreaks that have plagued our subcontinent for the past century or so, her poems re-define the lyric form, chronicling the unfolding of a personal self framed by larger political events. Here, history appears as a long, continuous saga of violence, in which Partition memories remain juxtaposed within the everyday lived realities and violences of neoliberal Indian cities. With this collection, Kanungo provides a ghostly account of quotidian survival?stories that remain forever out of official histories?and re-defines the meaning of Anglophone India political poetry of contemporary times.Nabanita Kanungo’s poems ache with an awareness of how poetry cannot truly evoke anything but absence, of how ‘It rains and words say nothing’; ‘Only memory is green’. In this tragedy, Kanungo finds the only solace available to the poet: a luminous quality in the every day, the ‘Mirror where things are simply written with light’. These poems work in the liminal spaces of the world and of the self, between the present moment and its turning into memory, between words and rain.