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The poems in The Owl and the Laughing Buddha bring a ‘lighthouse sweep of attentiveness’ to their subjects. This is a book about noting, from the title poem’s companionable but contrasting figures on a writing desk to the devastating aftermath of a cloudburst in the mountains, and from a flier’s eye-view to a walker’s – and a mole’s. Here are poems interested in gods and figures of myth, and in observing houses, trees, birds and other creatures in a changing neighbourhood; poems that talk shop with fellow poets and respond to works of art and culture; and poems that watch our responses to the daily catastrophes that sometimes constitute ‘news’ – whose interest is no less a matter of whimsy, perhaps, than some of the tales narrated in the final section of the book. Yet the poems rest on an implicit conviction that everything must be given its due and treated seriously – though not solemnly, for it is mirth, after all, that is the laughing Buddha’s centre of gravity. Treading margins between the real and the imagined, the concerned and the tongue-in-cheek, this is Menon’s third collection of poems.
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Bimb
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Sanjeev Khandekar (1958) is a poet and a visual artist. Kavita (Granthali, 1990) a collection of his early poetry and Search Engine (Granthali, 2004). These collections have been followed by three volumes of poetry – All that I Wanna Do (Abhidha Nantar, 2005), Mutatis Mutandis (2006) & (2014) and Two Poems (2006). Khandekar?s two books, ‘1,2,3… Happy Galaxy’ and collection of present poetry ‘Smiles’ (2007) are published by Abhida Nantar in 2007. In 1982, he edited Sankalp: A collection of essays by social activists in Maharashtra .It was awarded the Marathi Sahitya Parishad award. His second book, the novel Ashant Parva (Season of Unrest, 1992), concerns itself with the construction of a politically sensitive self in post-industrial India. Khandekar is based in Mumbai. -
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Nabanita Kanungo’s collection is simultaneously an elegy and a victory song. A documentation of the heartbreaks that have plagued our subcontinent for the past century or so, her poems re-define the lyric form, chronicling the unfolding of a personal self framed by larger political events. Here, history appears as a long, continuous saga of violence, in which Partition memories remain juxtaposed within the everyday lived realities and violences of neoliberal Indian cities. With this collection, Kanungo provides a ghostly account of quotidian survival?stories that remain forever out of official histories?and re-defines the meaning of Anglophone India political poetry of contemporary times.Nabanita Kanungo’s poems ache with an awareness of how poetry cannot truly evoke anything but absence, of how ‘It rains and words say nothing’; ‘Only memory is green’. In this tragedy, Kanungo finds the only solace available to the poet: a luminous quality in the every day, the ‘Mirror where things are simply written with light’. These poems work in the liminal spaces of the world and of the self, between the present moment and its turning into memory, between words and rain.
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The Metaphysics of the Tree-Frog’s Silence
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It is our loss that we did not know Ajithan Kurup’s work when he was alive, and we did not celebrate his brave and lonely project: to render the unsayable into language. He cannot be imitated or replaced, only admired.- Jeet Thayil
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