1938″2009 was an outstanding bilingual poet Marathi and English, fiction writer, translator and critic, with numerous publications, honours and awards to his credit. In particular, he won the Sahitya Akademi Award 1994 for Ekoon Kavita ” 1, his book of Marathi poems, and the Sahitya Akademi Translation Prize 1994 for Says Tuka Penguin Classics, 1991, his English translation of Tukaram?s selected verse. From 2002 to 2009 he was honorary editor of the quarterly journal New Quest. He was also a recognized painter and film-maker.
Sanjeev Khandekar (1958) is a poet and a visual artist. Kavita (Granthali, 1990) a collection of his early poetry and Search Engine (Granthali, 2004). These collections have been followed by three volumes of poetry – All that I Wanna Do (Abhidha Nantar, 2005), Mutatis Mutandis (2006) & (2014) and Two Poems (2006). Khandekar?s two books, ‘1,2,3… Happy Galaxy’ and collection of present poetry ‘Smiles’ (2007) are published by Abhida Nantar in 2007. In 1982, he edited Sankalp: A collection of essays by social activists in Maharashtra .It was awarded the Marathi Sahitya Parishad award. His second book, the novel Ashant Parva (Season of Unrest, 1992), concerns itself with the construction of a politically sensitive self in post-industrial India. Khandekar is based in Mumbai.
Through sex-dolls and addictions, for whom poetry can be just another narcotic throbbing in your vein. Khandekar’s man has stretched himself to the limits of the Machiavellian primate, modifying his behaviour and absurdum to fit in with the changing patterns of a world spinning out of control on the wheel of progress. Meet the ghost in the machine Sanjeev Khandekar’s poetry grins impishly, then socks you in the eye. It makes you feel horns on your head and inspect your skin for green stripes. Khandekar breaks conventions of belief, language and genre to offer a world with no certainties, where you are just a gob of self-awareness floating in a matrix of virtual reality, mutating every moment to balance your inner needs with social expectations. You are the Mutatis Mutandis Man the human ‘with necessary changes’ carried out the modified man tossed between inscrutable science and enigmatic religious faith, the creature who gropes for love and creativity that may lure you towards self-destruction. Meet Khandekar’s Monster and see if he seems familiar.
Khandekar’s poetry, like his art, is disturbingly unconventional; and Abhay Sardesai and Nandita Wagle’s excellent translation from Marathi now brings it to the English reader.
-Antara Dev Sen
There is an intense humanity in these poems by Rati Saxena, a humanity that ennobles all of us who are humble enough to listen. There is an empathy is these poems for all living things – for the spider, for the ant, for the owl – and a similar understanding of all things that may not be alive. -Alan Titley, Professor Emeritus of Modern Irish, University College, Cork It has travelled a long, long way this voice?and we welcome it as we would do a stranger, into the West where despair, decline and decay are seemingly permanent lodgers, Saxena’s lyrics arrive like a fresh breeze. New-born, fresh and smelling of the earth, her poems draw on the well of Indo-European tradition, the intimate links that bind the female psyche and the landscape in all its fecundity. -Dr Michel h’Aodha, University of Limerick Saxena allows for different aeons to melt into each other. She creates a world in which humans interact with insects and animals. We are all of and from the same source. The image of the snake is a powerful one to explain the frustrations of modern women in today’s India. Her vision makes a mockery of the boundaries around our lives and we sail with her through a magical world, coming into contact with the source of life itself. There are echoes of Flann O’ Brien in the delightful poem about the bicycle of her youth. Taboos and rituals will not enslave her and poetry finds its way into the washing on the line and the fire that bakes our daily bread. – Ceaiti Ni Bheildiuin, poet In this selection of the poems of Rati Saxena we are drawn into a world of imagery where deep respect is shown for the low -Brian O Conchubhair, University of Notre Dame, USA
Das’ poetry more than delivers on the promise made in the penultimate lines of her titular Cyborg Proverbs, offering its reader the gift of penetrating (in)sight through thoughts “as precise as suspicion”. Her syllables breathe aloud, like hushes that unassumingly gasp in the gaps between echoes, in the interstitial moments of alighting bird wings, or roots that braid the air, or the slipperiness of netted fish, and the gush of rain as it nestles its way into the crevices of walls and swells its way through its parasitical, residential act.
Das exquisitely reimagines syntax and her frequently anthropomorphic poems shape-shift upon each ensuing page, making Cyborg Proverbs an enviable feat, aided in no small measure by her studied, patient, bird-watcher gaze and her unspeakable lust for articulating the tacitly sensual.
Ashwani Kumar’s poems in ‘Banaras and The Other” are a mischievous irreverence turned at times to the present and at times to the past. The personal and the political, memories and nostalgia, mythical characters and contemporary parodies mix and mingle in these poems in diverse proportions to produce a rare poetic energy that belongs entirely to our times of pain and paradox. –K. Satchidanandan
Ashwani Kumar’s Banaras and the Other captivates us as a delightful romp through myth, folklore and history. Read past the revelry, however, and you will see that it engages passionately and provocatively with the fissured, schismatic scenarios of 21st century India.–Ranjit Hoskote