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Is it in your DNA
$16
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Brouhahas Of Cocks
$15About the Book
Hardback awakening The air is thick, and has revived my books, anticipating the first spell of a Bombay monsoon. Ambient moisture has slaked pages that shuffle and twist, arise to a wakefulness, unleaving. Feeling the discomfort of nearness,
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Bimb
$10About the author
Sanjeev Khandekar (1958) is a poet and a visual artist. Kavita (Granthali, 1990) a collection of his early poetry and Search Engine (Granthali, 2004). These collections have been followed by three volumes of poetry – All that I Wanna Do (Abhidha Nantar, 2005), Mutatis Mutandis (2006) & (2014) and Two Poems (2006). Khandekar?s two books, ‘1,2,3… Happy Galaxy’ and collection of present poetry ‘Smiles’ (2007) are published by Abhida Nantar in 2007. In 1982, he edited Sankalp: A collection of essays by social activists in Maharashtra .It was awarded the Marathi Sahitya Parishad award. His second book, the novel Ashant Parva (Season of Unrest, 1992), concerns itself with the construction of a politically sensitive self in post-industrial India. Khandekar is based in Mumbai. -
Says Tuka-Selected poems of Tukaram
$30About the Book
Tukaram was born in 1608 and vanished without a trace in 1650. what little we know of his life is a reconstruction from his own autobiographical poems, the contemporary poetess Bahinabai’s memoirs in verse, and the later biographer of Marathi poet-saints, Mahipati’s account. The rest is all folklore, though it cannot be dismissed on those grounds alone. Modern scholars such as the late V. S. Bendre have made arduous efforts to collate evidence from disparate contemporary sources to establish a well-researched biography of Tukaram. But even this is largely conjectural.
Tukaram is therefore not only the last great Bhakti poet in Marathi but he is also the first truly modern Marathi poet in terms of temper and thematic choice, technique and vision. He is certainly the most vital link between medieval and modern Marathi poetry. Tukaram’s stature in Marathi literature is comparable to that of Shakespeare in English or Goethe in German. He could be called the quintessential Marathi poet reflecting the genius of the language as well as its characteristic literary culture. There is no other Marathi writer who has so deeply and widely influenced Marathi literary culture since. Tukaram’s poetry has shaped the Marathi language, as it is spoken by 70 million people today and not just the literary language. Perhaps one should compare his influence with that of the King James version of the Bible upon speakers of the English language. For Tukaram’s poetry is also used by illiterate millions to voice their prayers or to express their love of God.
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Walk Like Monsters
$12About the Book
These are late night poems of the body that sing also of catastrophe, how wide it is, how easy, like ‘being in one place instead of another.’ Anindita Sengupta’s new book is hot, harrowing and masterful. It will stay with me for a long time. ~ Jeet Thayil Anindita Sengupta is a poet of the precise line, the measured image, of mediated passion, the sure ending. Her observation is acute, her politics seldom theatrical and her passage from one world to another and from the object to the spirit smooth and subtle. Her poetry proves that silk can wound and knife can flower. ~ K. Satchidanandan “They rise in this landscape, the ancients – old loves, myths, cities, secret revolutions. Anindita Sengupta’s language is forever old and forever new. Fretful, explosive, terrifying. Her poetry will leave you with beautiful scars.” ~ Janice Pariat
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Durable Transit
$22About the Book
Ravi Shankar’s poems are immortal in the flesh, finding in The life of the mind its interpretations, its instrumentality. The surpassing, transient, lyrical moment; and in the life of the World’s body the permanent, unflinching presence of thought, Unconfined by time and space. They are the verbal artifacts of a Singular, many-sided, and distinguished consciousness.Pulitzer Prize winner Vijay Seshadri Engorged with image, thick, viscous and churning, Ravi Shankar’s Poems have the density of mercury as well as its fluidity and Mobility…The energy is visceral. The language is restless, hungry For surprise, the register swinging between the formal and the Demotic (both American and Indian). Underlying this is an Almost voluptuous need to embrace myth, history, metaphysics And pop culture, and bring all of it into a single book, and Sometimes a single poem. This is matched by an alertness to form with references ranging from the Bop to the pada — making for A playful, stylistically supple poetry. – Arundhathi Subramaniam Ravi Shankar’s poems have a fine-tuned sense of form, a rare Delight in language. Through wit and abstraction, they reveal a Metaphysics of longing, binding us to the elements of our moving World. – Meena Alexander
Ravi Shankar is truly, now, one of America’s finest younger poets.-Dick Allen
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Light, the Temptation
$10About the Book
In Zingonia’s new poems it is a similar exercise that is happening. Instead of justifying the ways of God to men, these poems seem to me to be the ways of men and women to God. This daring act of a moment of surrender to the pristine unity of every thing cements the diverse poems here into one epic of mutations and metamorphoses. In this world the persona an Algerian beggar can merge into one of Jesus. Atoms and stars partake of the same reality as a flower. The fractured fates of Shen Fu, Maurice Utrillo and Max Jacob, which are acts of recurrent human tragedy become settings of Divine Comedy. Though the thrust of Zingonia’s poems is indubitably mystical, their mysticism goes beyond orthodoxies and heterodoxies of what is generally considered mystical. Their laconic beauty has the palpability of something militantly this- worldly as if Eternity is indissolubly in love with creations of time. At this point my words want to go back to the eloquent silence of these poems. I am sure other readers of this remarkable work will find these poems as enchanting and enlightening as I did. ‘Light, the Temptation’ is not a work to be read and abandoned. It invites us to contemplate on the rich resonances of its deceptively simple expressions in order to return the world to the world, ourselves to ourselves, meanings to our world where faceless robots are marching blindly towards irredeemable emptiness. – H S Shivaprakash (an excerpt from his introductory note)









