About the Book
The essays and transcripts of Dilip Chitre brought together here are valuable in themselves as they offer a commentary on the Indian sense of tradition and the contemporary attitudes to literature. Every piece is of interest in itself. But, their greater worth lies in that they articulate the perspective of one of our most admirable poets on many issues that mattered to him. Taken together, they provide a basis for fathoming his poetry and should help us in making a more nuanced sense of it. Chitre was a fascinating poet, but it is not possible to say that his poetry was easily accessible to most of his readers. Like W. B. Yeats, he weaves in his poems experiences that arise in a given moment (such as the felling of a tree in his father’s house) together with many layers of timeless human quests and anxieties. He brings together silence and euphoria in an imagistic mix that is difficult to name with any precision. It is hence that this
volume of his comments, essays, lectures and other texts should be of importance for the lovers of Dilip Chitre’s literary works.
– Ganesh N Devy
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Dear Sanjeev,
I read your poem yesterday ( last evening). Globalisation, and the consequent private Americanisation, corporatisation, computers, mobiles, mall culture and the decline of humanity
in every aspect of life is your concern, and mine too. That you and I have felt that comes with this new kind of life, and the regret that we feel because we cannot deter this decline or escape from it, the sarcastic presentation of the never-ending story of our contemporary miseries appear in your in the poem one after another; and interestingly (your) style neither accepts any poetic form nor it is written in any poetic language, and just as you were exhausted while carving a new definition of poetry, I was exhausted while reading your poem – this is what precisely I want to tell you by writing this exhausting second sentence. What you have expressed in this poem is the philosophy of this new way of life. Of course, I think it's significant that while presenting this philosophy afresh, you haven’t pretended that you are a philosopher!
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ON THE BRINK OF THE ABYSS
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The fascinating aspect of Zingonia’s poem is the paradoxical unity of the two qualitatively different domains of the earthly and the spiritual. The two are interfluent. Though the culmination of the poem is in the divine love, I prefer not to read the poem in a linear way like in linear spiritual narratives such as Pilgrim’s Progress or Divina Comedia. Here, as in TS Eliot’s Four Quartets, past and future always move to the end – what is always present – and the end is in the beginning. It is pointless to trace the narrative or paraphrase Zingonia’s On the Brink of Abyss – a series of epiphanic moments of poetry at its intensest. The only justice a reader and critic can do to this wonder of a poem is to resonate with those ineffable epiphanies that have somehow slipped into language. What more can I do except to share with readers the way I
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अभिधा सुरू असताना ग्लोबलायझेशझेनची प्रक्रिया सुरू झाली होती. आमच्या काही कविता आणि याच दरम्यान स्वतःला आलेलं जगण्याचं नवं भान, ग्लोबलायझेशझेनमुळेमुळे बदललेला भोवताल आणि या सर्वांमुळे उमजलेले लिहिण्याचंही नवीन भान ह्या ‘अभिधा’मधून आम्ही दिलेल्या किंवा आम्ही मिळविलेल्या काही गोष्टी.
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Feeling happy to see great documentation of our work in Marathi from the late nineteen nineties. Abhidhanantar was a major movement in Marathi that self-consciously highlighted the transformation of our society and culture due to the processes of the post-1989 phase of hyper globalisation that has created the world as we understand today. Our generation was at
the cusp of the dying old analogue world that the modernist and identitarian generation of the Cold War period we had inherited, and the emergent new world of digital natives we gave birth to. Our poetry, world view and thinking documents this shift and this was the periodical that provided the platform to express this discourse. It brought together and created not only new voices like Sanjeev Khandekar, Saleel Wagh, Shridhar Tilwe, Hemant Divate, Manya Joshi, Nitin Kulkarni, Mangesh Narayanrao Kale, Arun Kale, Varjesh Solanki and Nitin Rindhe among many
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All that I Wanna Do (English)
$16About Book
Dear Sanjeev
I read your poem yesterday ( last evening). Globalisation, and the consequent private Americanisation, corporatisation, computers, mobiles, mall culture and the decline of humanity in every aspect of life is your concern, and mine too.
That you and I have felt that comes with this new kind of life, and the regret that we feel because we cannot deter this decline or escape from it, the sarcastic presentation of the never-ending story of our contemporary miseries appear in your in the poem one after another; and interestingly (your) style neither accepts any poetic form nor it is written in any poetic language, and just as you were exhausted while carving a new definition of poetry, I was exhausted while reading your poem – this is what precisely I want to tell you by writing this exhausting second sentence.
What you have expressed in this poem is the philosophy of this new way of life.
Of course, I think it’s significant that while presenting this philosophy afresh, you haven’t pretended that you are a philosopher!
Yours
Hemant Divate
August 28, 2004
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– John Wall Barger, The Elephant of SilenceAs Dante said, love is what moves the sun and the other stars – but it is also what flows
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a cohesive and coherent work, held together by a vision both profound and vast. Ovid’s
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