About the Book
The essays and transcripts of Dilip Chitre brought together here are valuable in themselves as they offer a commentary on the Indian sense of tradition and the contemporary attitudes to literature. Every piece is of interest in itself. But, their greater worth lies in that they articulate the perspective of one of our most admirable poets on many issues that mattered to him. Taken together, they provide a basis for fathoming his poetry and should help us in making a more nuanced sense of it. Chitre was a fascinating poet, but it is not possible to say that his poetry was easily accessible to most of his readers. Like W. B. Yeats, he weaves in his poems experiences that arise in a given moment (such as the felling of a tree in his father’s house) together with many layers of timeless human quests and anxieties. He brings together silence and euphoria in an imagistic mix that is difficult to name with any precision. It is hence that this
volume of his comments, essays, lectures and other texts should be of importance for the lovers of Dilip Chitre’s literary works.
– Ganesh N Devy
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The fascinating aspect of Zingonia’s poem is the paradoxical unity of the two qualitatively different domains of the earthly and the spiritual. The two are interfluent. Though the culmination of the poem is in the divine love, I prefer not to read the poem in a linear way like in linear spiritual narratives such as Pilgrim’s Progress or Divina Comedia. Here, as in TS Eliot’s Four Quartets, past and future always move to the end – what is always present – and the end is in the beginning. It is pointless to trace the narrative or paraphrase Zingonia’s On the Brink of Abyss – a series of epiphanic moments of poetry at its intensest. The only justice a reader and critic can do to this wonder of a poem is to resonate with those ineffable epiphanies that have somehow slipped into language. What more can I do except to share with readers the way I
resonate with those precious moments of epiphanic agony and ecstasy. And congratulate Zingonia on this rare achievement which has no parallel in any poetry I know of.
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Where Is the Mouth of That Word?
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I breathed. I looked up. I saw her standing in the line of fire, “simply standing/on the last line of
this page”, asking, as she looked me in the eye, “Where are you reading from?”And that, dear readers, who are about to encounter Maryam’s poems for the first time, is the
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You can Google her, you can hear her speak 1 , you can explore her intersecting engagements as an essayist, translator, and academic.
But first, you can find her here, as I did, in a selection of her poems – from early to later, from the spoken word to the “vocal infection of the page”, from rant to reflection, plea to command.
You could, in obeyance, “Turn the page, and leave!”
You could be sentenced
to an expired word:
(Silence)You could hear the tanin (echo) of Sepehri’s hich (nothingness) reverberating at the same frequency with which you see Dali’s ‘The Echo of the Void’ hovering in your line of vision.
You could, and you will.
For now, all that matters is knowing (asking!) where you read from.
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Wherever there is one – fearless enough to speak it.– Sampurna Chattarji
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The Ruined Millionaire: New Selected Poems 2002–2022
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“Mazer, along with his northeastern companions Nikolayev and Kapovich – of the further norths and further easts – make jubilant singing verse as they step through the western wreckage. This must be remembered, say the only poets who’ll matter, so I must write in the ways of memory.” — Glyn Maxwell, from the Preface
“These poems are like trees that contain and protect and conceal themselves from themselves. Each wears a rough coat over the sap, the heart, the rainwater and scars. In so many ways the bark of a tree is a scroll with its messages written out of and into its experience. Mazer’s poems know they are beautiful the way the wooden rills on a tree are elegant, made of history, of romance and pride.” — Fanny Howe
“Ben Mazer is a true inheritor of John Ashbery’s legacy, specifically the Ashbery of Self-Portrait in a Convex Mirror. Like that classic of American poetry, The Ruined Millionaire ironically also suits the contemporary European scene. In translation, Mazer’s new selected poems could just as easily fit on a shelf of the best contemporary Polish or French poetry. Anglophone readers are lucky to have them available to us first.” — John Hennessy
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“What we can’t think to say, what we don’t know how to say, whether of experience cosmic or minute, he says. The white picket fence that is always intense, the little house between the two big ones, what a movie is. His comparisons are wildly accurate but they aren’t really comparisons at all. They come from similar and related as easily as far away and disparate places or thoughts, which is remarkable for its multidimensionality of seeing. His metaphors are never arbitrary or half convincing, but come from the unconscious. And the sounds fit the sense—there are lines to rival Yeats. And he can sustain a long poem without lagging. Only one who feels every nuance, who suffers intense emotions could write such great poems.” — Ruth Lepson
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All That I Wanna Do (Marathi)
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Dear Sanjeev,
I read your poem yesterday ( last evening). Globalisation, and the consequent private Americanisation, corporatisation, computers, mobiles, mall culture and the decline of humanity
in every aspect of life is your concern, and mine too. That you and I have felt that comes with this new kind of life, and the regret that we feel because we cannot deter this decline or escape from it, the sarcastic presentation of the never-ending story of our contemporary miseries appear in your in the poem one after another; and interestingly (your) style neither accepts any poetic form nor it is written in any poetic language, and just as you were exhausted while carving a new definition of poetry, I was exhausted while reading your poem – this is what precisely I want to tell you by writing this exhausting second sentence. What you have expressed in this poem is the philosophy of this new way of life. Of course, I think it's significant that while presenting this philosophy afresh, you haven’t pretended that you are a philosopher!
Yours
Hemant Divate
August 28, 2004









